A Sinner Slave Repents

‘There be no greater joy than the sight of a male sinner-slave that suffereth and repenteth at the feet of woman. Such is the power of the stocking and the whip. Rejoice ye in the abasement of sin, and partake ye in the devilish enjoyment of the sinner’s corporeal chastisement!’

Here we see an illustration of a well-known scene from the Gynarchy Bible, entitled ‘A Sinner-Slave Repenteth’.

Allow me to talk you through it:

·         The stern-faced, but very pretty, young woman at the centrepiece of the scene, having her shoes lickshined, is a member of the Gynarchy’s Cult of the Rightous. Her purity and holiness is denoted by her arcane clothing and, in particular, by her pure white stockings

·         The male sinner slave in the stocks is required to lickshine her dirty shoes as a public penance for disobeying an order to sniff her stockinged toes

·         The elderly man with the beard standing behind the bright and intelligent, young woman is her Righteous husband. Note that the green shoot coming out of his hat symbolises his enduring sexual potency and his consequent ability to fully satisfy his wife’s carnal desires. He thus stands in complete contrast to the vile sinner-slave who is weak, impotent and on his knees in abject helplessness before the young woman. You can see also that her husband has brought an iron claw device along with him in order to scar the sinner-slave should the latter succumb to temptation and seek to nuzzle his beloved, young, Righteous wife’s finest denier, white linen stockings – thus showing a complete lack of footslavish respect towards the superior female in front of him

·         Meanwhile the prisoner’s overseer – an ogre who is in league with the Devil – has both a whip and a branding iron at his disposal to likewise ensure the sinner-slave’s respectful compliance with the young woman’s wishes. The ogre looks like he very much enjoys his job!

·         The Devil himself makes an appearance in the scene, along with his consort – a bright and beautiful, peasant girl whom he is in the process of introducing to the ways of the Gynarchy. One can see from the expression on her pretty face that she is already ensnared by the thought of having her own peasant-girl shoes lickshined by a lowly sinner-slave! Note too how his majesty the Devil has a staff with which to prod the confined sinner-slave in the ribs, should he so desire to

·         The final character in this Gynarchy-Biblical scene is a Gynarchy monk, who is reading the relevant passage from the Gynarchy Scriptures whilst at the same time preaching eternal condemnation and damnation towards the sinner-slave. For there is never any forgiveness for a sinner-slave, according to Gynarchy scripture; a slave must suffer humiliation and degradation for all eternity (NB: the Gynarchy monk, in common with all Gynarchy monks, is almost certainly an even more despicable individual than the hapless sinner-slave, but the monk, being a free male, is not subject to the same strictures of punishment as a slave male)

The crucial thing to note is that everyone standing in judgement over the sinner-slave is better than him, and is worthy of having him kiss their feet, whatever their own impurities and imperfections may be. They are holier than him – which is the main message of the relevant Gynarchy-Bible text this scene depicts.

The text itself reads:

‘There be no greater joy than the sight of a male sinner-slave that suffereth and repenteth at the feet of woman. Such is the power of the stocking and the whip. Rejoice ye in the abasement of sin, and partake ye in the devilish enjoyment of the sinner’s corporeal chastisement!’